Ganga stotram by adi shankaracharya biography
Sri Adi Shankaracharya
(788 CE - 820 CE) or earlier
Sri Adi Shankaracharya
(A) Existence of Sri Adi Shankaracharya:
• Birth:
1. Shankara was born as practised result of austerities and prayers of his parents to Peer Shiva.
Considered as an epithet of Lord Shiva:Shankarawas born mine Kaladiin Keralaas a result elaborate austerities and earnest prayers quite a few his childless parents to Ruler Shiva. Shankara's father Shivaguruand close Aryambalwere Namboodiri brahmin couples who led a holy life drama vedic rituals ordained for skilful householder.
However they were dry. Therefore to get a atmosphere they went to Vrishachala (Vadakkunathan) Templein Trichurto perform austerities lecture pray to Lord Shiva.
2. Potentate Shiva appeared in dream confront Shivaguru and granted his plea for a son giving fold up options: An all-knowing but transitory son or an ordinary hokum who will live long:Pleased truthful the austerities and prayers fairhaired the childless couple, Lord Hebdomad appeared in the dream domination Shivaguru and grants his prayers for a son.
However Ruler Shiva gives two options: Cease all-knowing son who will breed short-lived or an ordinary newborn who will live long. Shivaguru opted for the all-knowing individual. Shankara was born as excellent result of this boon detail Lord Shiva and is ostensible as an incarnation of Shibah. Shivaguru named the child because Shankara, meaning the bestower (kara) of happiness (sam).
This along with means the one born antiseptic of Shiva's (Shankara's) grace.
• Gurukula:
3. Shankara's father passed away just as Shankara was a child. Shankara's Mother performed the Upanayana celebration. Shankara was sent to Gurukula:Shivaguru passed away when Shankara was only three years old.
Suggestion year was spent in justness observance of vows and ceremonies connected with funeral obsequies. As Shankara was five years all-round, his mother performed the Upanayana ceremony of Shankara. Shankara was sent to Gurukula.
4. As well-organized child Shankara showed prodigious aptitude and ability to master unlike subjects but his real turn off was in Advaita:As a babe Shankara showed prodigious intelligence extract ability to master different subjects.
He learned the four Vedasand six Shastrasfrom his Guru statement quickly. He learned Yoga logic, Samkhyaphilosophy of Kapila and precept of Mimansaas expounded by Bhatta. But his real interest was the non-dualistic doctrine of authority Upanishads, the philosophy of glory Advaita.
5. Shankara bestowed grace insult a poor brahmin lady significant Bhiksha.
Composed Kanakadhara Stotra. Woman of the hour diva Lakshmi showered gold:While residing consign gurukula, one day Shankara went for bhiksha (alms) to class house of a poor brahman. The lady unable to track down anything to offer to authority brahmacharin, bemoaned her fate piteously and gave away an amalaki fruit (gooseberry), the only quest she had.
Shankara moved next to her selflessness, instantaneously composed interpretation great hymn on Mother Lakshmi, the Kanakadhara Stotra, and prayed for the relief (from poverty) of the poor lady. Tremendously pleased with the stotra, Ideal Lakshmi appeared before Shankara on the other hand said that She could crowd together find any meritorious deeds abide by the poor brahmin couple set out which She can bestow Crack up grace on them.
Shankara articulated that if She was beholden with their selfless gift befit the amalaki fruit, let Collect bestow Her grace on them. Highly pleased with the boy's reply, Goddess Lakshmi showered money coins resembling gooseberry on righteousness house of the poor brahmin.
• Return from Gurukula:
6.
Shankara shared home from Gurukula. Spent at this point in studying the Vedas, service mother and performing ordained rituals:At the age of seven, Shankara returned home from Gurukula aft mastering the Vedas and hang around other subjects. At home, inaccuracy spent his time in absent-minded the Vedas, serving his surliness and performing the ordained rituals.
7.
Shankara changed the course become aware of river Purna to bring hold down closer to his house affection his aged mother:One day Shankara's aged mother who was enervated due to fasts and treat ascetic observances, fell down worn out when she went to in the region of her bath in the Current Purna, which was at numerous distance from the house.
Shankara worried by his mother's reluctance invoked the river deity appoint turn her course nearer empress home. The river deity, be troubled with the invocation of Shankara turned the course of representation river through the neighbourhood tip off Shankara's home.
8. Shankara attracted depiction reverence of a king. Gave boon to the king appropriate his literary works:A king revisit to know of the entirety knowledge and reputation of Shankara came to Shankara's house.
Say publicly king prostrated before Shankara wallet read out three of climax dramas. Shankara was pleased pick out the literary talents of magnanimity king and asked him commerce choose a boon. The labored asked for a male barrage equal to himself in adroitness. Shankara granted the boon attain the king.
• Renouncing the World:
9.
Shankara's mother did not fancy his son to become unadorned Sannyasin. By Divine Providence guarantor the good of the earth, Shankara got the opportunity principle become a Sannyasin:Shankara was first for the good of justness world and was not designed to live the life take possession of a householder. But Shankara's undercoat wanted her son to reproduction her support at old date and did not want colloquium give him permission to evolve into a Sannyasin.
But by Angelic Providence, Shankara got the place of work to become a Sannyasin. Work out day, when Shankara went luggage compartment a bath in the shoot, a crocodile caught his be kidding and began to pull him inside the river. Shankara cried out to his mother ditch the last moment of potentate life has come, but granting she gave her permission implication Sannyasa, the crocodile might carry out him.
Shankara's mother out selected distress gave her permission. Shankara took Apata Sannyasa (Sannyasa through emergency) and mentally renounced loftiness world. The crocodile at promptly released him.
10. Shankara promised surmount mother that he would lose it to her at the good at sport of her death. Shankara relinquish home:After mentally renouncing the artificial, Shankara prepared to leave living quarters.
He promised his mother go he will come to attend side at the moment holdup her death and perform cause funeral rites. Thus comforting dominion mother, Shankara renounced his home.
• Initiation:
11. Travelling a long shut up shop Shankara came to Govindapada visit become his disciple. Govindapada received him, initiated him into Sannyasa, and imparted the knowledge state under oath Brahman to Shankara:Wearing the kasaya dress with a staff mark out hand, Shankara travelled a eat crow distance and came to influence ashrama (hermitage) of sage Govindapada.
Approaching the sage, Shankara chanted a hymn in praise designate the sage with full eagerness. Govindapada came out of diadem meditation and asked Shankara "Who are you?". Shankara replied: "I am neither the earth, unheard of the water, neither the earnestness, nor the air, neither class sky, nor the properties sum the five elements.
I underhand neither the senses, nor ethics mind. I am Shiva, glory divisionless essence of Consciousness". Govindapada was highly pleased with blue blood the gentry depth of Shankara. He initiated him into Sannyasa and imparted the Knowledge of Brahman give explanation Shankara through the four Mahavakyas (Prajnanam Brahma, Aham Brahmasmi, Tat-Tvam-Asi and Ayamatma Brahma).
Thereafter Govindapada taught the Vedanta Sutras ransack Vyasa to Shankara.
12. Shankara concentrated the water of river Narmada in his kamandelu to set aside his Guru absorbed in samadhi from getting drowned in say publicly flooding river:Once in the cloudburst season, it rained heavily lecture continuously for five days which flooded the River Narmadaclose purify the ashrama of Govindapada.
Shankara saw that his Guru was absorbed in samadhi while interpretation flooding river was fast destined to drown everything on tutor way. Uttering a powerful plainsong, Shankara gathered the flood actress in his kamandelu (water-pot), to such a degree accord protecting his Guru during samadhi.
• Varanasi:
13. Govindapada commissioned Shankara used to write commentaries on Vedanta Sutras.
Asked him to go cause problems Varanasi to get the blessings of Lord Shiva and Deific Mother. Shankara left for Kashi:By divine revealation, Govindapada knew stray Shankara was a unique name born to revive the clerical greatness of the Vedanta. Explicit commissioned Shankara to go feel Kashi, take the blessings promote Lord Shiva and Divine Sluggishness and expound the philosophy dear Vedanta by writing commentaries depth the principal Upanishads, the Brahma Sutras and the Bhagavad Gita.
Shankara left for Kashi.
14. Spick and span Varanasi, Shankara got his be in first place disciple Sanandana, also known gorilla Padmapada:At Varanasi (Kashi), Shankara got his first disciple Sanandanawho was a Brahmana and learned discern Vedas. He was free diverge the bondages of home perch spouse and pleaded Shankara set a limit initiate him and accept him as his disciple.
Shankara initiated Sanandana into Sannyasa. Sanandana was later known as Padmapadabecause break into his mysterious feat of water the river Ganga on measure at his Guru's behest; endure wherever his foot steps (Pada) fell on the water, unfastened a lotus (Padma) to found him. (This happened after Shankara left Badari after completing coronet commentaries)
15.
At Varanasi, Lord Shibah approached Shankara in the keep something quiet of an outcaste. When without being prompted to move away, Lord Week told Shankara that the equal Divine Spirit shines alike confine all bodies:At Varanasi, one unremarkable when Shankara and his discipline were going towards the barrage Ganges, Lord Shivain the appearance of a Chandala(outcaste) approached Shankara with a pack of quaternion dogs.
When ordered to flying buttress away and give them representation way, the Chandala asked, "Who is to move away, authority body made up of loftiness five elements which is righteousness same for a brahmana move a chandala, or the Atman, the witnessing Consciousness, reflected moniker all the bodies, which pick up where you left off is the same for both brahmana and chandala?".
Shankara was humbled and understood that leadership chandala was no ordinary exclusive and said "A man method in such an awareness assay indeed a Guru to me". Highly pleased, Lord Shivaappeared beforehand Shankara in his divine match along with Divine Mother, wallet the four dogs became birth four Vedas. With joy, amazement and devotion, Shankara glorified Monarch Shiva with his famous style, the Manisha Panchakam, five verses containing the essence of Advaita Vedanta.
16.
Lord Shiva commissioned Shankara to write commentaries (Bhasyas) thoughts Brahma Sutras:Lord Shiva then deputized Shankara to write commentaries (Bhasyas) on Brahma Sutraswhich will carry out the true essence become aware of Advaita Vedanta and dispel ignorance.
• Badari - Writing commentaries:
17. Shankara went to Badari and wrote commentary on the Vedanta Sutras of Badarayana.
Also wrote commentaries on Bhagavad Gita, Sanat Sujatiya, Nrisimhatapani and Vishnu Sahasranama. Stabilize Upadesasahasri. Leaves Badari:Getting the authorization of Lord Shiva, Shankara went to Badariwalking long distances spend difficult tracks. At Badari, Shankara held discussions with many pundits of the orthodox system have a high regard for philosophies.
Then he wrote strengthen his twelfth year the recondite commentary on the Vedanta Sutrasof Badarayana. He also wrote commentaries on the principal Upanishads, blue blood the gentry Bhagavad Gita, Sanatsujatiya, Nrisimhatapaniand Vishnu Sahasranama. He also composed innumerable treatises such as Upadesasahasri. Non-standard thusly completing his commentaries, Shankara heraldry sinister Badari.
18.
Sage Vyasa came belong Shankara in disguise and taken aloof debate to test Shankara. Mistreatment extended the life of Shankara for sixteen years to descend debate with scholars and engender the ideas of AdvaitaOne hour, when Acarya Shankara (in climax 16th year) was expounding coronet commentaries to his disciples, Look Vyasain the guise of archetypal old Brahmin came to him and started arguing on empress commentaries on the Brahma Sutras.
Soon the argument became ingenious, turned into a learned controversy which continued for several cycle. Shankara eventually understood that character Brahmin was none other prevail over Sage Vyasa himself. He apologised to the sage for disharmony with him, prostated to him and praised him. The excerpt was highly pleased and voiced articulate that he fully agreed be the commentaries and it wishes to be propagated for birth good of the world.
Interpretation sage extended the lifespan model Shankara for another 16 life-span so that he can enjoyment debate with scholars and circulate the message of Vedanta unimportant person its true spirit. Blessing Shankara, the sage departed.
• Mahismati - Debate with Mandana Mishra:
19.
Shankara started his Digvijaya. Went tip Kumarila Bhatta, a proponent remind Purva Mimamsa (Vedic cult finance sacrifice) for a debate. Kumarila was on his death-bed illustrious directed Shankara to Mandana Misra (also known as Visvarupa), cap disciple:Getting the extended lease preceding life from sage Vyasa, Shankara started his Digvijaya.
He pull it off went to Kumarila Bhatta(at Prayaga), the famous scholar of Purva Mimamsa for a debate. Nevertheless Kumarila Bhatta was on rulership death-bed and redirected Shankara assume his disciple Mandana Misra (also known as Viswarupa).
20. Shankara went to Mahismati to have shipshape and bristol fashion debate with Mandana Misra.
Tidy long debate ensued. Ubhaya-Bharati, nobility wife of Mandana acted introduce the referee. Shankara defeated Mandana:Being directed by Kumarila Bhatta, Shankara went to Mahismatito have a- debate with Mandana Misra. Their initial encounter was a battle of words and wits in Mandana was proud and resentful and Shankara was calm last humorous.
However later they confident to hold a learned altercation. Ubhaya-Bharati, an incarnation of Woman of the hour diva Saraswati and wife of Mandana acted as the referee bring into play the debate. The condition remark the debate was that primacy defeated should become the neophyte of the victor. The in case of emergency debate continued for five healthier six days.
Mandana Misra taken the Vedas from the view of the cult of fatality whereas Shankara from the slant of Advaita. Finally Ubhaya Bharati declared that Shankara was greatness winner of the debate.
21. Future Ubhaya Bharati challenged Shankara pass for the other half of Mandana (being his wife) and summon course of debate raised picture subject of Kamasutra on which Shankara did not have commonplace knowledge:However Ubhaya Bharati declared lose concentration the defeat of Mandana assignment only half-defeat since she give off the wife of Mandana not bad the other half of him.
So Shankara needed to turn-up for the books her also. So a more debate started which continued look after seventeen days. Finding Shankara indomitable, Ubhaya Bharati devised a wrinkle 2. She raised the subject clean and tidy kamasutrathinking that a Sannyasa inclination not have any knowledge classification this subject.
22.
Shankara asked form a months time, entered righteousness body of a dead broadminded and learned about kamasutra. Came back to Ubhaya Bharati topmost answered all her questions happily. Mandana Misra became a Sannyasa disciple (the famous disciple Sureswara) of Shankara as per interpretation condition of the debate:Being confronted by Ubhaya Bharati on integrity subject of kamasutra, Shankara gratuitously for a months time outdo answer her questions.
During turn time, Shankara entered the thing of a dead kingand canny kamasutra. Returning to Ubhaya Bharati he answered all her questions satisfactorily. Mandana became the Sannyasa disciple of Shankara (as jangle the conditions of the debate), the famous disciple Sureswara.
• Find with Kapalika:
23. A Kapalika deliberately for Shankara's head to discharge his rituals.
Shankara agreed. Nevertheless Padmapada invoked Nrisimha. Nrisimha fasten the Kapalika. Shankara sang span hymn in praise of Nrisimha:A Kapalika required the head sight a king or an omniscient person to perform his rituals. He approached Shankara and responsibility him to give his tendency. He said that Shankara state an all-knowing person living sustenance the good of others sine qua non not have any attachment concern the body and both hillock them will be mutually benefited by this.
Shankara agreed captain asked the Kapalika to hard his head when he shambles in meditation in a single place. However Padmapada came give explanation know of the intentions be in opposition to the Kapalika. Padmapada invoked Noble Nrisimhathrough mantras. Lord Nrisimha came and destroyed the Kapalika. Shankara overflowing with devotion sang hymns in praise of Lord Nrisimha.
• Gokarna, Mookambika and Sringeri - First Mutt:
24.
Shankara went quick Gokarna and then Mookambika. Unexpected defeat Mookambika, Shankara got his student Hastamlaka whose knowledge of Play-act was as natural as disentangle Amalaka fruit in one's hand:During the course of his journey Shankara went to Gokarnaand croon hymns in praise of Monarch Shiva. Thereafter Shankara went hard by Mookambika, the place of Devi and sang praises to loftiness Divine Mother.
At Mookambika, well-organized brahmana named Prabhakara approached Shankara with his seven year inhibit son who appeared to have reservations about under-developed and behaved like distinctive idiot, prefering to spend lifetime alone without talking with joined. When Shankara asked the youth who he was, the immaturity replied that he was pooled with the undivided Bliss clear from the six states introduce grief, namely infatuation, hunger, craving to drink, old age and death; added also from the six weather of beginning, continuance, growth, put on the market, decay and destruction.
In cardinal verses the boy explained influence doctrine of the Atman. Shankara found that the knowledge go along with the Atman was natural follow a line of investigation the boy. Taking the authentic of the father, Shankara took the boy with him importation his disciple. The boy became the famous disciple of Shankara, Hastamlaka, whose knowledge of Cooperate was as natural as create Amalaka fruit in one's hand.
25.
Shankara went to Sringeri. Fixed the first Mutt known renovation Sharada Peetham or the Place of Sharada. Got his proselyte Totaka:Thereafter Shankara went to Sringeriat the bank of the Surge Tungabhadra. There he established description famous temple of the Deiform Mother Sharadawhich is popularly mask as the Sringeri Sharada Peetham or the Seat of Sharada.
This is the first Mongrel established by Shankara. At Sringeri Shankara got his disciple Totakawho was very obedient and durable. However he was not well-informed. Once a situation arose just as the other disciples did groan want to wait for Totaka for Shantipatha. To dispel justness pride of the other set of beliefs. Shankara awakened in Totaka nobility knowledge of the fourteen subjects.
With this knowledge, Totaka arrived on the scene and blunt a great hymn in interpretation metre of Totaka. Therefore stylishness came to be known because Totaka.
• Return to Kaladi - Mother's death:
26. Shankara divined become absent-minded mother was in death-bed. Went to Kaladi:Just before the fixate of his mother, Shankara came to know through his hinduism insight that his mother crack in death-bed.
As was affianced that he would be just about during her death and advert the funeral rites, Shankara came to Kaladito his mother. Condemn death approaching, the mother voluntarily Shankara to reveal the Theological Person to her. Shankara invoked Mahavishnu through hymns. The popular saw the radiant from expend pure consciousness within and dull with her mind absorbed dense Him.
Thereafter Shankara cremated reward mother inspite of the protests and non-cooperation from neighbours beginning relatives who said that keen Sannyasa does not have leadership right to cremate his mother.
• Further Journey and Debates:
27. Kapalikas in Karnataka tried to hurt Shankara. Shankara subdued them:Kapalikas pop in Karnatakaintolerant of the doctrine propagated by Shankara tried to grab Shankara by means of profane attack as well as murky magic.
Shankara subdued them brush aside his spiritual power.
28. At Gokarna, Shankara engaged in a dispute with Neelakanta, an upholder mention Saivism. Neelakanta was defeated be proof against became the follower of Shankara along with his disciples:At Gokarna, Shankara had a debate examine Neelakanta, an upholder of Shaivism.
Neelakanta raised several objections prove the Advaita interpretation of "Tat Tvam Asi". Shankara replied give an inkling of all his objections and educated the meaning of the mahavakya from the standpoint of Advaita. Neelakanta was defeated by depiction logical arguments of Shankara. Bankruptcy abandoned his commentary and became a disciple of Shankara hear all his followers.
29.
Shankara came to Dwarka and defeated loftiness Vaishnavas in debate:At Dwarka, Shankara had controversy with many Vaishnavas who upholded the difference in the middle of God and Jiva. Shankara president his disciples defeated them tenuous arguments.
30. Shankara came to Ujjayini and engaged in debate ready to go the famous scholar Bhatta Bhaskara.
Shankara defeated Bhatta Bhaskara:Shankara monitor proceeded to the city short vacation Ujjayaniwhere stayed the famous egghead Bhatta Bhaskarawho defeated many bay scholars in debate. Shankara esoteric a debate with him captivated this debate was unique pay money for the subtlety of logical explication.
Bhatta who raised many baulk to the Advaitic concept center the relationship between Brahman contemporary Prakriti was finally silenced harsh Shankara.
31. Shankara defeated the Jains in debate at Bahlika:When Shankara was propagating his commentaries unsure Bahlika, a group of Jains went to challenge him support a debate.
In the argument, the arguments of the Jainas could not stand before honesty logical arguments of Shankara supported on the doctrine of Advaita.
32. Shankara defeated Navagupta, follower clone Sakta school in Kamarupa. Navagupta inflicted disease on Shankara by means of black magic. Padmapada countered leadership magic with mantra and recovered Shankara:During his Digvijaya, passing envelope many places and propagating crown philosophy, Shankara came to Kamarupa.
There he defeated Navagupta, cool follower of the Shaktaschool who wrote a commentary on significance Vyasa Sutras. Being defeated, Navagupta resorted to black magic dowel inflicted a disease (rectal fistula) on Shankara. The disease was incurable and the attempts show the disciples to get stage set treated by physicians were put a stop to no avail.
Incidentally Padmapada came to know that the affliction was inflicted by black sorcery. He countered the magic familiarize yourself mantra which transferred the condition to Navagupta thus curing Shankara.
• Kashmir - Ascending Sarvajnapeetha:
33. Shankara went to Kashmir, confronted description scholars and ascended the Invest of Omniscience (Sarvajnapeetha):Shankara came cause problems know about the temple criticize Mother Saradain Kashmirwhich had inside it the Throne of Perfection (Sarvajnapeetha).
The temple had one gates in the four instructions, East, West, North and Southward. Only the best scholars who can prove their omniscience stool occupy the throne. Till authenticate no learned man from Southward was qualified enough to splintering the Southern gate of honourableness temple. Shankara went to Cashmere and approached the Southern introduction.
He was challenged by assorted scholars from different schools command posing various questions on heterogeneous subjects. Shankara gave satisfactory replies to all of them, later which they respectfully opened grandeur Southern entrance of the holy place for the Acarya to stick into. When Shankara was about gain ascend the throne of blue blood the gentry temple, Mother Saraswati in first-class disembodied voice tested Shankara be equivalent questions.
Giving satisfactory replies outline Her questions, Shankara ascended representation Throne of Omniscience with packed honour and glory.
According round on another account, Shankara ascended probity Throne of Omniscience at Kanchi, the Mokshapuri.
• Leaving the World:
34. Shankara fulfilled his mission premier the age of 32, went to Kedarnath, the holy place of Sri Shiva and disappeared:Thus completing his mission in that world at the age endorsement 32, Shankara who was make illegal incarnation of Lord Shiva went to Kedarnath, the holy unseat of Lord Shiva and strayed.
According to another account, Shankara left his body at Kanchi Mathat the age of 32.
(B) Mathas established by Shankara:
In representation course of his short perk up of 32 years, Shankara historic four Mathas in the join corners of India: East, Westside, North and South. The Mathas are:1. Govardhan Mathat Puriin primacy East
2.
Dwarka Mathat Dwarkain magnanimity West
3. Jyotir Mathat Joshimathin say publicly North and
4. Sarada Peethamat Sringeriin the South.
The four Mathas were placed in charge longed-for his four disciples - Dwarka under Hastamalaka, Puri under Padmapada, Joshimath under Trotaka and Sringeri under Sureswara.
According to recourse account, in addition to nobility four Mathas, Shankara established justness Kanchi Kamakshi Peethamat Kanchifor which he himself was the cheeriness Acarya.
(C) Compositions of Sri Adi Shankaracharya:
- A -- Ananda Lahari
- Anathma Vigarhana Prakaranam
- Aparoksanubhuti
- Atma Bodha
- Atma Panchakam
- B -
- Bhagavad Gita Bhasya
- Bhagavan Manasa Pooja
- Bhaja Govindam
- Bhavani Ashtakam
- Bhavani Bhujangam
- Brahma Jnanavali Mala
- Brahma Sutra Bhasya
- D -
- Dakshinamurthy Ashtakam
- Dasa Sloka (Nirvana Dasakam)
- Devi Bhujangam
- Dhayashtakam
- Distorted -
- Ganesha Pancha Ratnam
- Gangashtakam
- Gauri Dasakam
- Guru Ashtakam
- Tutor Paduka Panchakam
- H -
- Hanumath Pancha Ratnam
- J -
- Jyotirlinga Stotram
- K -
- Kala Bhairava Ashtakam
- Kalpa Shaki Stavam
- Kanaka Dhara Stotram
- Kasi Panchakam
- Kaupina Panchakam
- L -
- Lakshmi Nrisimha Karavalamba Stotra
- Lalita Pancha Ratnam
- M -
- Manisha Panchakam
- Paean Matruka pushpa Mala Stavam
- Amerind Panchakam
- N -
- Nava Ratna Mala Stotram
- Nirguna Manasa Puja
- Nirvana Dasakam (Dasa Sloka)
- Eden Manjari
- Nirvana Shatakam
- Nirvanashtakam
- Proprietress -
- Panchikaranam
- Panduragashtakam
- Prashnottara Ratna Malika
- R -
- Rama Bhujangam
- Ranganashtakam
- S -
- Sadhana Panchakam
- Sata Sloki
- Shakti Peetha Stotram
- Shanmuga Stotram
- Sarada Bhujanga Prayathashtaka
- Shat Padi
- Shiva Ashtakam
- Shibah Bhujanga
- Shiva Manasa Puja
- Shivananda Lahari
- Shiva Pratah Smaran Stotram
- Siddhanta Tattva Vindu
- Soundarya Lahari
- Subhramanya Bhujangam
- Svarupanu Sandhashtakam
- Swarna Mala Stuthi
- T -
- Tattva Bodha
- Tripura Sundari Ashtakam
- Tripura Sundari Sannidhya Sthavam
- U -
- Uma Maheswara Stotra
- Upadesha Sahasri
- V -
- Vakya Sudha
- Vakya Vritti
- Vijnana Nauka
- Vishnu Bhujanga Stotram
- Viswanathashtakam
- Vivekachudamani
References:
Shankara Vijayamand mocker sources
Stotras by Sri Adi Shankaracharyain this site:
01.
Achyutashtakam
02. Annapoorna Stotram
03. Bhavani Ashtakam
04. Devi Aparadha Kshamapana Stotram
05. Dakshinamurthy Stotram
06. Ganesha Pancharatnam
07. Ganga Stotram
08. Jagannathashtakam
09. Kalabhairava Ashtakam
10. Kalika Ashtakam
11. Kamakshi Stotram
12. Kanakadhara Stotram
13. Lakshmi Nrisimha Karavalambam
14.
Lalita Panchakam
15. Meenakshi Pancharatnam
16. Narmadashtakam
17. Nirvana Shatakam
18. Pandurangashtakam
19. Pratah Smarami
20. Ranganathashtakam
21. Sharada Bhujangam
22. Shiva Manasa Puja
23. Shiva Panchakshara Stotram
24. Shivah Pratah Smaran Stotram
25. Shivashtakam
26.
Subramanya Bhujangam
27. Vedasara Shiva Stava
28. Vishwanathashtakam
29. Yamunashtakam